A girl wanders by the red-robed Asian man, staring. She comes closer, and then draws away, unable
to make out any purpose. A woman also
passes by, nervously notices the monk, takes a picture and then giggles, and saunters
down the stairs. Many people pass by the
Metro stairway, all politely ignoring the monk, avoiding him, pretending not to
see him except for the girl, who is still transfixed.
She then hears a male voice clearly state, “Freak.”
She turns to the man, and find that he too is staring,
although disinterestedly, at the slow moving monk.
Since he seems to be the only one with any interest in the
man, she asks, “Why does he walk so slow?”
The passerby responds, “He is just some crazy Asian.”
Dissatisfied, she asks again, “Why does he walk so
deliberately?”
The man spits at the monk’s feet and says, “He’s probably
some dirty protester. Wanting to shame
us into not walking so quickly, to show off his ability and to demonstrate that
we are all heathen for not taking up his disgustingly slow ways.”
Another man stops and speaks. “I have heard of this condition. Oliver Sacks speaks of it. There are people who’s time sense is
remarkably different than our own, and while they consider themselves acting
and walking at the same time as the rest of us, from our perspective they are
standing still, not communicating. From
their point of view, we are the ones who cannot stand still, who never finish a
conversation.”
“That’s ridiculous,” said the first man. “No one is like that.”
“Well, I suppose you shall have to take that up with Dr.
Sacks.” And both men left, one down the
stairs, the other up.
A woman then came close to the girl and spoke quietly to
her, “He is a performer. See? He is always striving toward the light. He desires the light, for he desires
attention. Because he is in the light,
see how the red of his robes reflects and bleeds all over the stairs, creating
a symphony of color. He does this, not for
any protest, but because he wants to give the rest of us joy.”
An Asian woman, dressed in a suit, looking quite proper
heard this and said in a clear, loud voice, “He is the Walker. He is the ultimate radical Buddhist.”
“Ha!” said a young female, dressed to the nines. “I don’t think he’s Buddhist. He’s not even human. How can he be? He walks this way for hours—I know, for I saw
him on the station earlier today—and he doesn’t cough, doesn’t sneeze, never
stumbles, I’m not even certain he breathes.
He must be a robot.”
The Asian woman mildly addressed the fab girl, “Have you
ever learned a musical instrument?”
“Sure, my mom made me take piano.”
“When you played the piano, in your course of study, did you
ever get to the point where you ignored the notes and just played, forgetting
all that you were taught about time and pitch and chord and just played because
it was in your heart and in forgetting all your lessons, you knew, at that
moment, that you had learned them all perfectly, for they were just flowing out
of you?”
“I suppose… Yes. Yes,
I did. When playing Ode to Joy at times
it wasn’t a bunch of notes, but it was real music.”
“That, my dear, is called discipline. It is when a human fully adopts a learned
behavior that it becomes second nature to him. We can do it with anything—reading,
typing, singing, talking, jumprope, video games—actions that become such a part
of us that we do it without thinking, without considering what exactly we are
doing. So is this man seemingly ‘not
human’, for he is so practiced at his art, his ethic, that he need not consider
his actions.
“And yet consider is exactly what he is doing. Little girl, I believe you asked why he is
walking so slow? He is doing that
because every life is precious. When we
walk by quickly, when we speed by in our cars, when we fly in our airplanes, we
pass hundreds, thousands even millions of separate living organisms every split
second. Some we pass by, some we trod
on, some we breathe in, some we simply ignore… because we are moving too fast
to take notice.
“This man, the Walker, and those who follow him, are the
ones who slow down so that they might have the opportunity to notice every
life. To notice the life around us is
the first step of compassion. To have
compassion is, at the very least, to refrain from taking a life that we might
otherwise destroy without even knowing they exist. To have compassion is to recognize the
equality of life in an insect, in an amoeba, and giving them their due. The Walker moves slowly so that life may be
seen and honored by him. He is the true
Buddhist.”
A group of young men stopped and listened to her lecture,
and one man at the front asked her, “So are you saying that the best man is the
one who is in a coma? The one who never
moves, who never eats, but drinks from an IV?
Even this monk steps on insects.
He just knows he’s doing it.
Wouldn’t it be better if he were completely still?”
“No. For he walks on
the earth, not in a hermitage, but in the cities where thousands may see him
and consider. If they consider him,
perhaps they will consider other life as well.
Perhaps they will learn the lesson of slowness and compassion. Some have already taken on this task. He is not just an observer, but a teacher to
all who observe.”
And she briskly walks away to her next appointment.
The group of young men looked at each other and laughed uproariously. The leader walked up to the Walker and spoke
loudly to him, “So, grandpa, I think what she said was a bunch of horseshit,
what do you think?”
The man in red continued his agonizingly slow descent.
“I think this gentlemen needs some help down the stairs,
what do you think, men?”
“Certainly. I would
love to help the gentleman.”
“Well, fine. I will
take this arm, and you take the other.”
They gripped his arms and picked him up. He remained still, as if he were still standing on the
stairs. Then one and the other threw his
arms forward, causing him to descend the rest of the staircase through the air
and land with a hard thump on the concrete pad below.
“Aren’t you grateful?
Have you no ‘thank you’ for us?”
The group of five surrounded him, kicking him and beating
him, calling him ethnic slurs and filthy names.
Finally, their thirst for violence quenched, they
stopped. The leader looked up at the
little girl, who saw the whole incident.
He cocked his head, tipped his hat and said, “That’s what happens to you
when you stand out, you know. Better to
just be like everyone else.” And they
went their way as the little girl’s tears fell on the concrete.
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